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Recently there’s the two words that have been floating around. You may have come across them, or you may not have. In discussions on the cross and what occured there, they both come up fairly often – Propitiation and Expiation. They usually come up together because they’re pretty similar, but they are different. Let me explain. Expiation is the covering, putting away, washing off or rubbing out of sin so that it no longer creates a barrier to Relationships between People and God. |
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But if Sin is rubbed out, then there’s nothing left to seperate us from the Love of God. Expiation is a pretty good description of what happened at the cross.
But Propitiation is even better! |
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The Heart of The Gospel
LikeBeware the Thorns of Exam Times!
“The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.”
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Jesus’ words in the parable of the sower remind us of the many small things which can call on our attention, diverting our eyes from eternal glory. It’s interesting that the “good” things in life (riches and pleasures) can stop us from maturing, but around exam time I don’t think that riches and pleasures will be our main distraction! Most of us will be bunkering down for the next week or three, trying to cram in thirteen weeks worth of knowledge. Whilst it’s good to work hard, and we ought to be studying diligently in order to learn our various trades, we need to be careful that our study patterns don’t grow thorns. Don’t let them choke your life!
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Since lectures and tutes are over, you may have more time to decide upon your own routine. Why not use the next three weeks to develop a great quiet-time routine alongside your study patterns? Perhaps you could start each day by reading and reflecting on God’s Word, before opening up your textbook?
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On the other hand, if you’re one of those lucky student’s who has no exams, or you finish early, beware the pull and distraction of life’s pleasures. Enjoy your time off and use your holidays – make them a great time of refreshment, and a reminder of God’s great promises in Jesus.
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“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
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Reflections on Atheism #2: Evil and Suffering
Many atheists are genuinely troubled by the problem of evil.
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Evil confronts us no
t in abstract only but through bitter personal experience. It meets us in the cancer ward, the nursing home and the crematorium. It assaults us through the carnage of the evening news; it saps us through the daily monotony of failures, feuds and fading hopes. Every one of us knows evil.
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You may have realised that I am using the word “evil” very broadly to include moral evil (deceit, cruelty, pride, etc.), natural evil (disease, tsunamis…) and that last enemy, death. In the truest sense all these “evils” are unnatural, for they are disrupt the peace (shalom) of God’s good creation. They are all signs that things are not they way they ought to be.
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Not surprisingly, people find the experience of evil difficult to reconcile with the existence of a benevolent, omniscient, omnipotent God. For many atheists this philosophical “problem of evil” is a compelling argument against belief. Eighteen of the essays in 50 Voices of Disbelief at least mention the problem of evil, and for five of these it is their main topic (the essays by Russell Blackford, Nicholas Everitt, Christine Overall, Stephen Law and Gregory Benford).
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It is unfortunate that some atheists wave around the problem of evil like a winning lottery ticket, just as it is unfortunate that some Christians dismiss it with flippant theodicies. (A theodicy is an attempt to justify God’s actions. I do not mean to imply here that all theodicies are flippant, merely that theodicies of the flippant variety are particularly regrettable). However, many other people, atheist and Christian alike, demonstrate a real sensitivity to suffering, often amplified by personal tragedy. Gregory Benford’s article ‘Evil and Me’, for example, is more a sigh of despair than a carefully reasoned case. Many atheists grieve at the injustice and suffering of our world, which seem so clearly to deny God and his goodness.
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So how ought Christians respond to this?
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Reflections on Atheism #1: The Danger of Generalisations
Generalisations have the power to reveal deep truths or to conceal deep deceptions.
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Consider the words Jesus spoke to Peter at the time of his arrest: Put your sword back into its place. For all who take the sword shall perish by the sword. (Matthew 26:52)
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Taken in a strict, literal sense, this is of course not accurate. Sometimes violent men die peacefully. But Jesus’ saying does capture something that is more generally true of the world. Violence incites further violence, and so its perpetrators often become its victims. Carl Williams comes to mind.
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More significantly, Jesus is beckoning us toward an even more profound insight. Peter’s actions stood in stark contrast to Jesus’. Peter drew a sword, and struck out to defend Jesus. But Jesus himself submitted to his arrest, humiliation and crucifixion. Jesus overcame evil by yielding to its fury; Jesus brought peace by suffering violence. In the same way Jesus’ followers are to be “peacemakers” who “turn the other cheek” (Matthew 5:9, 39). On this theme, you might also like to reflect on Hebrews 12:24 together with Genesis 4:10, 14-15. Jesus’ blood speaks a word of grace which breaks the cycle of vengeance!
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However, not all generalisations are windows into wisdom; some act as shutters to a sham. Take this quote by philosopher A. C. Grayling:
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Who’s the King?
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I have great privilege of teaching two scripture classed each Tuesday. I just got home from them now. I love scripture. If you’re a Uni Student and have time to take a class I commend it to you highly. (Especially if you’re a teaching student, |
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The Prophet Samuel who has led Israel as God’s spokesman all his life is old and the people are afraid of what will happen after he dies. So they ask for a king. More like demand. They reject God as their rightful king and demand a king like all the other nations have… (1 Sam 8:5) |
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Surprisingly God gives them one even though they’re rejecting & replacing him. |
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